Korte beschrijving/Annotatie

This book explores manifestations of the revival of Buddhism among non-monastic people and communities, building on mixed methods qualitative research.

Tekst achterflap

In the past decades, lay Buddhism has increasingly emerged in unexpected places—in the spaces in-between, beneath, above, and beyond conventional conceptions of religious or spiritual life in China. This book explores manifestations of the revival of Buddhism among non-monastic people and communities, building on mixed methods qualitative research. The book wishes to answer the central question: How do Chinese groups and individuals practice Buddhism under the socio-political and cultural circumstances of contemporary China? The sample of case studies draw on examples from the People’s Republic of China (PRC) and the Republic of China (Taiwan, ROC). The book explores Buddhist communities, individual practitioners, materials, spaces, practice modalities and relationships. Each chapter examines a significant paradigm that plays a role in the revival of Buddhism in China, highlighting how lay practitioners negotiate their spaces, resources, moral and ethical beliefs, and values, in the face of rapid societal changes brought about by modernity. These changes include state policies, economic shifts, local trends, and global developments, such as environmental concerns and technological advances. Overall, the author argues for the concept of 'multiple liminalities' as a useful framework to describe the contemporary predicament of lay Buddhism in Chinese societies. Accordingly, the book explores how lay Buddhist actors occupy liminal spaces and positions or operate across ambiguous boundaries where realms of in-betweenness, serve as avenues for religious responses to the complex challenges Buddhism faces.

Slogan/Promotie

In the past decades, lay Buddhism has increasingly emerged in unexpected places—in the spaces in-between, beneath, above, and beyond conventional conceptions of religious or spiritual life in China. This book explores manifestations of the revival of Buddhism among non-monastic people and communities, building on mixed methods qualitative research. The book wishes to answer the central question: How do Chinese groups and individuals practice Buddhism under the socio-political and cultural circumstances of contemporary China? The sample of case studies draw on examples from the People’s Republic of China (PRC) and the Republic of China (Taiwan, ROC). The book explores Buddhist communities, individual practitioners, materials, spaces, practice modalities and relationships. Each chapter examines a significant paradigm that plays a role in the revival of Buddhism in China, highlighting how lay practitioners negotiate their spaces, resources, moral and ethical beliefs, and values, in the face of rapid societal changes brought about by modernity. These changes include state policies, economic shifts, local trends, and global developments, such as environmental concerns and technological advances. Overall, the author argues for the concept of 'multiple liminalities' as a useful framework to describe the contemporary predicament of lay Buddhism in Chinese societies. Accordingly, the book explores how lay Buddhist actors occupy liminal spaces and positions or operate across ambiguous boundaries where realms of in-betweenness, serve as avenues for religious responses to the complex challenges Buddhism faces.

Biografie

Kai Shmushko is a Post-doctoral researcher and lecturer in Sociology at the University of Amsterdam. Her academic grounding is China Studies, Religious Studies, and Cultural Sociology with a strong orientation towards ethnographic research, including digital ethnography. Her research stands at the nexus of several primary interests: religion and spirituality among Chinese societies; diasporic Chinese communities; heritage and material culture; cultural production in new media and religion and politics of the Chinese sphere. She completed her doctoral degree at the School of Historical Studies (East Asia focus) of Tel Aviv University and previously held research and teaching positions at Renmin University, Fudan University, National Chengchi University, and Leiden University.

Inhoudsopgave

Table of Contents; List of Figures; List of Abbreviations; Introduction; Chapter One: The Roots – Buddhism in Modern China; Chapter Two: The Tibetan Buddhist Fever and the Living Hall Model; Chapter Three: The COVID-19 Pandemic – Resilience and Adaptation; Chapter Four: The Rise of a New Urban China – Shenzhen and Hongfa Temple; Chapter Five: The Rise of Urban China – Zooming into an Urban Village in Shenzhen; Chapter Six: Cyberspace and Technology – Micro-Practices of Belonging; Chapter Seven: Between Science and Supernatural Power – Tea and Buddhist Communities in Taiwan; Conclusion – Multiple Liminalities; Bibliography; Index

Details